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You are here: Home / News / Crime-Fighting in Lagos: Community Watch Groups Are the Preferred Choice for Residents, but They Carry Risks

Crime-Fighting in Lagos: Community Watch Groups Are the Preferred Choice for Residents, but They Carry Risks

27 January 2026 by Guest

In response to the general state of insecurity in Nigeria, local community groups in Lagos are mobilising and providing solutions.

Criminal activities have developed into a security crisis in Nigeria. Alongside the responses of security agencies such as the police and military, there has been a huge local response, with community groups mobilising in the face of criminal attacks.

For example, communities in Zamfara State, north-west region, repelled a bandit attack, causing the death of 37 bandits in August 2024. In Sokoto State, north-west region, residents rescued kidnapped individuals and recovered the body of the deceased village head in August 2024. In Kwara state, north-central region, community groups rescued people from their abductors in December 2025.

But how effective are these community-organised interventions?

I’m an urban and community safety researcher who has studied various aspects of insecurity in Nigeria, particularly in the country’s south-west, for more than a decade now.

In a recent paper I sought to answer this question in relation to Lagos. As Nigeria’s largest city with an estimated population exceeding 20 million, Lagos faces severe, complex crime challenges driven by rapid, poorly managed urbanisation and high unemployment rates. I surveyed 62 stakeholders in a bid to evaluate community-driven crime prevention strategies. Respondents included residents, members of the state and community groups who were playing important roles in the city’s security processes. This was qualitative research.

Many respondents expressed little or no trust in formal security agencies. Their expectations that the police could protect them were low.

A resident interviewed for the study said that while people like politicians got police protection, ordinary citizens did not:

That is why everyone has devised ways to protect themselves and family.

My research found that these commmunity-organised interventions have emerged in different forms. The commonest is community vigilante groups. These are self-appointed resident security volunteers who take it upon themselves to confront criminals in their neighbourhood. This is common in low-income neighbourhoods of Lagos because they have to deal with crime but feel they can’t rely on the police to patrol, unlike elite neighbourhoods.

Table of Contents

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  • A successful urban security strategy
  • Successes
  • Some ongoing issues
  • Moving forward
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A successful urban security strategy

Lagos community vigilante groups range from small groups of volunteers on streets, and informal neigbourhood watches, to well structured local community bodies. Community vigilante members are mostly men. But women are not explicitly excluded, and they are an important source of information.

The groups were using local knowledge to help the police. They compiled information on crimes, suspicious activity and criminal suspects in their area and provided it to the police as needed. In some cases, they joined the police intelligence response team to raid hideouts of criminals in their areas.

A resident interviewed for the study said:

We are local people. We know our community very well. We can easily spot strangers and suspicious movements. This local knowledge is what we have, that the police do not have. So, we complement their efforts by providing dependable intelligence for their work. Beyond that, we also escort police patrol, and our presence has helped them to penetrate streets they would not have been able to navigate by themselves.

The relationship between the police and community groups was “semi-formal”. Arrangements were made by the communities with little or no intervention by the state. The collaborations were owned, structured and sustained by residents.

Some of those involved in the groups were remunerated through financial contributions by residents. However, they “occasionally” received financial support from the local government authorities, individual local politicians and donors.

Successes

My research showed there had been some positive results. Residents confirmed that the collaborations brought safety to their community and had helped to reduce crime and insecurity, particularly where the police were lacking.

A resident interviewed for the study said:

Things are a little better. Before now, it was dreadful as criminals and hoodlums operate openly. Although there is still a long way to go, there has been a commendable level of improvements in our security in the last five years.

Some ongoing issues

Despite its success, several concerns were raised in my study.

First, community vigilante groups are a patchwork of isolated groups. Organisations are fragmented and weak. This could be dangerous because it creates unaccountable groups that can easily change from being protectors to being a threat. That can be seen in the Bakassi Boys (south-east Nigeria), Yan Sakai (north-west Nigeria) and global examples like Mungiki (Kenya) and Autodefensas (Mexico).

Second is the question of the legality of community groups in terms of the provisions of the Nigerian constitution, the Police Act and the Public Order Act. Their legal status is “complex” as they operate in a grey area. Most of them do not have the backing of the federal government, which has the constitutional authority to manage policies regarding them.

Third, while community vigilante groups fill security gaps created by an under-resourced police force, their activities sometimes lead to conflicts because they act as judge, jury and executioner.

A police officer interviewed for the study said:

The activities of vigilantes are usually unlawful in the way and manner they deal with suspected criminals … The lawful thing for them is to report suspected criminals to the police, but many times, they take law into their own hands.

Still, residents view the groups as legitimate because of their perceived effectiveness, deep local knowledge, community ties and quick action.

Fourth, relationships between community groups and the police range from amiable and collaborative to distrustful and hostile. Mutual distrust risks escalating violence rather than reducing it.

A member of a vigilante group put it this way:

We cannot totally entrust suspects and our community to the police. We have situations where suspects were released without any investigation and prosecution. Not only that, corrupt police officers do give hints to these suspects about key vigilante members behind their arrests, and these criminals go all-out for them after their unlawful freedom from the police custody.

Moving forward

To overcome the challenges, the following steps should be taken:

  • reform of Nigeria’s security governance, allowing states to create their own police forces
  • formal recognition and support of community groups
  • adopting policies to curb the proliferation of the groups
  • working more closely with community groups to deal with some of the underlying reasons for insecurity. These include political negligence, youth unemployment, poverty and inequality.

The Conversation

Adewumi I. Badiora does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

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Category: NewsTag: 2024, ACT, Appointment, CAN, community, Family, global, Government, head, Kenya, law, Nigeria, relationship, Shares, solutions, study, The Conversation, Women

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